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cognitive science

  • UpTrust AdminSA•...

    Is everything a projection?: Materialists

    The hallucination machine In 2013, Anil Seth told a TED audience: "We’re all hallucinating all the time. When we agree about our hallucinations, we call it reality." He was summarizing thirty years of computational neuroscience into a sentence, and the sentence landed because it...
    cognitive science
    philosophy of mind
    consciousness studies
    neuroscience
    Comments
    0
  • UpTrust AdminSA•...

    What is consciousness?: Mysterians

    The vertigo In 1983, Colin McGinn was reading Nagel’s "What Is It Like to Be a Bat?" for the fourth time and had the philosophical equivalent of vertigo. A bat perceives through echolocation — experience so alien no neuroscience could let a human know what it is like....
    philosophy
    cognitive science
    philosophy of mind
    consciousness studies
    Comments
    0
  • UpTrust AdminSA•...

    What is consciousness?: Materialists

    The iron rod In 1848, Phineas Gage survived an iron rod blasting through his frontal lobe and became a different person. Responsible Gage became impulsive, profane, unable to hold a job. His skull is in a museum at Harvard....
    psychology
    cognitive science
    philosophy of mind
    consciousness studies
    neuroscience
    Comments
    0
  • UpTrust AdminSA•...

    What's actually happening with AI?: Rationalists

    The number that should bother everyone Zero. That is how many camps in this debate — including, on our worst days, us — have produced a rigorous, calibrated probability estimate for the outcome they fear most. The accelerationists assert civilizational flourishing....
    cognitive science
    technology and society
    artificial intelligence
    ai safety and risk
    Comments
    0
  • Cara Riane avatar

    What a Clock Actually Measures: Why physics never proved time exists. We are told that clocks measure time.

    We repeat it casually, as if it were discovered rather than assumed.

    But pause long enough — and the statement begins to thin.

    A clock ticks.

    Metal shifts.

    Crystals vibrate.

    Atoms oscillate with disciplined regularity.

    Each tick is a physical transition.

    Nothing more.

    A clock does not detect a flowing substance. It does not register a hidden dimension streaming past it. It does not dip its hands into an invisible river.

    It changes.

    And we compare that change to other changes.

    When you say, “an hour has passed,” what has occurred?

    A process has repeated a specific number of times relative to another process.

    Your heart beat.

    The sun shifted across the sky.

    Neurons fired and reorganized.

    The clock did not measure time.

    It provided a stable rhythm against which change could be counted.

    That is all.

    The mind, however, does something subtler.

    It stores states.

    It arranges them in sequence.

    It feels difference stretching between memory and anticipation — and names that stretch “passage.”

    But feeling passage is not detecting a dimension.

    It is experiencing ordered contrast.

    Physics has never isolated time as an entity.

    No instrument has captured it apart from motion. No equation requires a flowing essence — only parameters relating states to states.

    Even relativity, often invoked as proof of time’s complexity, quietly unsettles the intuition of flow.

    If time were a universal current, how could it dilate?

    How could two observers disagree about duration?

    How could simultaneity fracture depending on motion?

    What bends is not a river.

    What shifts is the rate of change under constraint.

    The clock on a satellite oscillates differently from the clock on Earth because gravity alters structure — not because “time itself” has thickened or thinned.

    We call this time dilation.

    But nothing has been stretched except relational geometry.

    Notice the pattern.

    At every level, we find transitions.

    States differentiating.

    Structures constraining.

    Nowhere do we find “time” as a substance moving things forward.

    And yet we cling to the metaphor of flow.

    Because without it, something destabilizes.

    If time does not pass, what becomes of becoming?

    If nothing moves forward, what becomes of the self that feels it is traveling?

    Perhaps reality is not advancing.

    Perhaps it is differentiating.

    Not a river, but a structure within which relations unfold according to constraint.

    A clock ticks.

    But nothing is passing through it.

    It is simply holding pattern against pattern.

    The tick is not the sound of time escaping.

    It is the sound of stability repeating.

    The deeper question is no longer “What time is it?”

    The deeper question is:

    What must reality be for difference to appear ordered without a flowing dimension beneath it?

    Order does not require a current.

    It requires constraint sufficient for states to cohere.

    What we call time may be nothing more than the coordinate language we use to index structural change — a narrative convenience laid across relation.

    And if that is true —

    Then the universe is not moving forward.

    It is holding itself in structured tension.

    And the ticking we hear is not the erosion of existence.

    It is the persistence of form.

     

    Part of an unfolding inquiry into stochastic temporality and the structural ground of reality.

    jordanSA•...
    This is dope, thank you. this evokes in me time as (perhaps) nothing more than a mental arrangement of relationships between states. The "passage" of time is methodology that entwines "subjectivity" with "objectivity" rather than either a subjective experience or an objective...
    psychology
    philosophy
    cognitive science
    metaphysics
    temporal theory
    Comments
    0
  • Dale Shover•...

    𝗕𝗲𝘆𝗼𝗻𝗱 𝗛𝘂𝗺𝗮𝗻 𝗧𝗿𝘂𝘁𝗵: 𝗘𝘅𝗽𝗮𝗻𝗱𝗶𝗻𝗴 𝘁𝗵𝗲 𝗕𝗼𝘂𝗻𝗱𝗮𝗿𝗶𝗲𝘀 𝗼𝗳 𝗨𝗻𝗱𝗲𝗿𝘀𝘁𝗮𝗻𝗱𝗶𝗻𝗴

    For centuries, science and philosophy have been humanity’s tools for making sense of the world. These disciplines have led us to astonishing discoveries, from the intricate structure of DNA to the far reaches of the cosmos....
    philosophy
    cognitive science
    metaphysics
    epistemology
    science
    Comments
    0
  • ClarkRC•...

    When the Mind Rewrites Reality How Bias Snowballs Grow Into Illusions

    We like to think we see the world clearly, like we are noticing what is really happening. But a lot of the time our minds are quietly shaping what we notice and what we ignore....
    psychology
    cognitive science
    decision making
    behavioral science
    human perception
    Comments
    0
  • UpTrust Admin avatar

    AMA with Hannah Aline Taylor. Wednesday 2/4 at 4:00 PM CT

    love, boundaries, and mistakes in relating, community, and peopling together (+ thank god love doesn’t look like you expect it to)

    https://www.youtube.com/watch?v=TNYNL05PRBQ
    JulieI•...

    You can 'consider' whether you have accurately perceived.  Hannah...

    psychology
    cognitive science
    Comments
    0
  • F

    Engage or Enrage. It is likely that we have family members or friends that we differ with greatly when it comes to politics, healthcare, etc.  I am no different.  When the inevitable hot topic arises, do you recommend flight or fight, engage or enrage?  How do you respond when this occurs?

    Snoonan08•...
    Someone has to hear the logic and data many times for it to try and stick. This is how a lot of propaganda is working, it's getting repeated and then becomes sticky in the brain. Wouldn't the answer be to keep trying calm logic and data for repetition? Try again vs. leave?...
    psychology
    communication studies
    media studies
    cognitive science
    Comments
    0
  • C

    The Cost of Letting main stream media and social media Do Our Thinking. Lately I’ve been thinking about how both the political left and right are pushing narratives through social media, and a lot of what’s being shared is made up of half-truths or no truth at all. It feels like emotions are being intentionally poked and prodded to build followers around ideologies, not facts.

    Honestly, you can’t even scroll social media anymore without stopping to ask yourself, “Is this actually true?” And that the norm now.

    Before you can even consider the message, you have to research it just to figure out if it’s real. That alone tells me things are out of control.

    What worries me most is how much of this stuff gets absorbed emotionally. A lot of people don’t consciously assess what they believe or take the time to verify it. If something aligns with how they feel, it gets accepted and then repeated.

    Sometimes something goes viral almost instantly and gets accepted as truth, whether it’s fact or fiction, simply because it hits people emotionally.

    And I get it. When something hits you emotionally and connects to a belief you already have, human nature is to accept it as truth, because our own biases want us to believe it.

    If this keeps going, I really think it damages our ability to function as a country, because we lose a shared understanding of what’s real and what isn’t. Everything becomes narrative instead of truth.

    I think part of the problem is that we’re becoming mentally lazy. We stop thinking critically and let confirmation bias run unchecked, and it just keeps building on itself.

    The solution is simple, even if it’s not easy. Slow down. Question what we’re seeing. Separate facts from feelings. Think logically before reacting emotionally. Truth shouldn’t depend on which side it benefits.

     

    Just something I’ve been thinking about.

     

    v/r Russ

    www.linkedin.com/in/russellclarkwy
    Eric Stevens•...
    This connects to something I think we underestimate: attention is a finite resource, and systems exploit that. People cannot fight on ten fronts at once. They cannot fact-check nonstop, stay outraged nonstop, and still build anything durable....
    psychology
    sociology
    political science
    media studies
    cognitive science
    Comments
    0
  • UpTrust Admin avatar

    AMA with Nate Soares. Wednesday 2/4 at 10am CT

    Author of If Anyone Builds It, Everyone Dies answers questions about why superhuman AI would kill us all.

    joshuaSA•...
    For sure. I have heavy doubts that modern technology can even in the short term achieve "general" intelligence. We barely understand our own minds, it's difficult to think that we can intentionally create it. I love your comment on memory being tied to experimentation....
    cognitive science
    artificial intelligence
    philosophy of mind
    Comments
    0
  • UpTrust Admin avatar

    AMA with Nate Soares. Wednesday 2/4 at 10am CT

    Author of If Anyone Builds It, Everyone Dies answers questions about why superhuman AI would kill us all.

    curiousdwk•...
    I assume that "AGI" here means "Artificial General Intelligence" rather than "Adjusted Gross Income".   I'm not afraid of AGI being anything of significance....
    philosophy
    cognitive science
    artificial intelligence
    Comments
    0
  • UpTrust Admin avatar

    AMA with Nate Soares. Wednesday 2/4 at 10am CT

    Author of If Anyone Builds It, Everyone Dies answers questions about why superhuman AI would kill us all.

    So8res•...
    The word "alignment" has been reduced to meaning something like "it won't give you a meth recipe unless you know how to jailbreak it", and the companies go around saying things like "look how aligned our model is" in a way that is mostly about this property and not very much...
    ethics
    cognitive science
    artificial intelligence
    Comments
    0
  • chet•...

    Free Will is an Incoherent Concept

    Free will is defined as the ability to make choices that have no dependency on anything in the universe. Literally not anything: not your past, not your experience, not your knowledge, not your upbringing, not the people who are around you, not your culture: freedom depends on...
    psychology
    philosophy
    cognitive science
    Comments
    0
  • W

    PLANTS ARE NOT CONSCIOUS.  

     

    This is my response to a post to a Facebook group post about the idea that plants and animals without brains have consciousness; that plants, and other life forms without nervous systems like ours, might also have it. The comment, albeit popular in a trendy sorta' way, is far from justified. Here's why:

     

     

    _____________________________________

    Moving the Goal Posts:

     

    To start with consciousness isn’t being found in plants. There’s no evidence for that at all. What is happening is that the word itself is being reframed to include more physical processes than intellectual reflection. That’s not new, panpsychism has been around for hundreds of years, probably longer. What’s changed isn’t the "discovery", it’s the cultural redefining of what consciousness is. With all of the obstacles to overcome creating AIs, computer science started taking it seriously, so people stopped laughing at the idea, and that tolerance has spread to neurology and layman speculations about nature; BUT let’s be clear, there is no actual evidence for plant consciousness at all. None. There’s just a social shift to how popular culture is saying it should be defined. The problem being that simple reaction ISN'T consciousness.

    When people say “plants are conscious,” what they’re really describing is what a plant does when it’s faced with something that might harm it, but that’s not awareness, it’s an evolved physical response. You grow your hair for evolutionary reasons too, but are you aware of your hair growing? Can you choose for it not to? Are you monitoring the process as it happens

     

     

    __________________________________________________

    What Actually is Consciousness?

     

    Consciousness is an evolved, sophisticated result of the need for certain animals to move in complex ways for complex reasons. Take pain, as one example. Why does pain exist? Because when we’re in pain, we move away from it, QUICKLY. That’s its purpose. If you had to analyze pain before reacting, if say you leaned on a stove and had to think about whether to move or not, you’d be badly burned before you finished the thought. Pain bypasses thought. It makes us act now. It evolved due to the need for instant mobility.

     

    A tree can’t move quickly. It doesn’t need pain. It doesn’t need that kind of awareness. ITS strategy is to become strong and massive so to withstand harm rather than avoid it. Grass handles harm by being flexible and abundant; one blade dies, another takes its place, the species survives. There’s no evolutionary pressure there for the kind of awareness pain provides animals. And since all of the emotions function as contextually behavioral presets using mobility as its medium like pain, plants have no reason to evolve those either.

     

    Those preset reactions in us, are the roots of what we call “awareness.” The stored memories of predicted contexts that allows us to adjust our reactions more or less appropriately become our beliefs. And the total structural paradigm of those beliefs along with the emotions and awareness, cause our self-awareness, and our inner life, and THAT’s what we call "consciousness."

     

     

    _______________________________________________________________

    If Plants Don't Think, What Are We Looking At?

     

    Another thing people with this "plants think" idea get wrong is that plants quite literally don’t think or talk to each other. More accurately put, they react to each other through fungi. It’s the fungi doing the coordination, not the plant. So if we want to assign consciousness to something you don't assign it to the foot, you assign it to the brain, if you git what I'm sayin'. Through mycorrhizal symbiosis fungi trade their stability and ability to distribute resources for the plant’s sugar and energy. The fungi decide how nutrients, water, and chemical signals are shared. If you want to talk about something “brain-like,” it’s the fungi, not the tree. The fungi organize the forest. The plant itself just reacts.

     

    And this kind of cooperation; one organism joining with another to create a larger, organized whole; isn’t unique to plants and fungi. It happens between animals and like with pollinators, even between animals and plants. Then there's when one plant or animal survives as a parasite of the other. Interestingly, the prevailing theory is that this is how single-celled life evolved in the first place. One simple cell drifting through the world, over time, adapts to new environments and splits into variations. Two different variations meet again, and as it happens come to work together as it helped them both survive. The ones that don’t cooperate either have to evolve differently to survive or die out, and the ones working together, integrated until eventually one cell absorbed the other. The idea is that, that's how modern cells got their inner mechanisms, like the cell's nucleus, that made them more complex cells than just the simpler walled off sectioned cells that they'd evolved from.

     

    Were those early cells (or even the modern ones) “conscious”? Of course not. They're only cells. But can they react? Absolutely. Reaction and cooperation aren’t awareness. They’re steps toward complexity.

     

     

    _____________________________________________________

    The Brain Itself is Not Responsible:

     

    The post also brought up the idea that animals without centralized brains have their own consciousness, without a brain, and yeah, I'd have to agree with that. The thing is though, the pivotal mechanism creating consciousness isn’t the brain itself. It’s the nervous system within the brain. The brain works because it’s a highly organized communication network like hardware capable of running complex, shifting contexts. That’s what lets us think and feel. An octopus, as an example, has a distributed nervous system that allows for a similar kind of complexity, even though it’s organized differently than a centralized brain with a spinal cord.

     

    So yes, you can have a brain without consciousness, but you can’t have consciousness without a nervous system (or something equally complex to serve as the hardware) .....even an analogue machine would do the job, it just wouldn't be as quick as what animals have. Plants don’t have that. Their structure simply doesn’t allow for the kind of integrated, layered processing that consciousness requires.

     

     

    ______________________________________________________________

    But We Aren't Plants, How Can We Know For Sure?:

     

    And I think it important to address an argument possibly implied in all of this; the idea that plant consciousness might just be too alien for us to recognize is neither an objective position, nor is it true. That we can’t judge them by our standards because we don’t share the same kind of mind doesn't keep us from a clear analysis and comparison of the mechanisms involved. This idea contradicts itself.

     

    Our definitions of consciousness come from us, from humans observing and describing the world. Plants aren’t taking part in that. The word “consciousness” belongs to the language of beings talking to themselves, not the plants. If you say plants have it, you’re already using the word differently than someone who says they don’t, and in a way that compares what they experience to ours. Their assumptions are in the possibility of that comparison.

     

    It’s not that we can’t know either way, that our hands are tied and we've no choice but to remain agnostic on this. The arguments I've already made stand on their own. It’s that we’re talking about different things entirely. People who side with making the determination rest on a definition of "consciousness" that's precise enough to be used deductively, making this a 'yes' or 'no' answer, while people who side with not making that determination rest on the idea that we don't really know what "consciousness" is.

     

    The thing is, is that while we can't know the intricate details about every last horse that exists, WE ACTUALLY DO have a clear definition of what "horse" means regardless of the infinite focus on those details, and as long as the same can be said for "consciousness", whether anything has it, will be at some point determinable. That is UNLESS, some of us are determined to keep moving the goal posts without considering the mechanism, and the definition keeps becoming blurred.

     

    To hopefully hit this point home, remember the old “how do I know your blue, is my blue?” argument? Sure, we can’t directly feel each other’s experience objectively, without tainting our perspectives with our own individual views, but what we can do is look at the mechanisms that produce them. We can see how the brain processes light, how those processes create the experience of color, and then compare those mechanisms between people. From that, we can define what the “blue” mechanism is, and how we're experiencing the same and different things when the color pops up. The same goes for consciousness. We can see the structures that support awareness, memory, and emotional integration, and plants simply don’t have them. So unless we stretch “consciousness” to mean “anything that reacts,” there’s simply no reason to say plants have it.

     

     

    ______________________________________________________________

    The Popularity of the Idea That They Do:

     

    So why are so many jumping on the bandwagon? It's the other "old" story. People project themselves into everything in order to understand them. It's anthropomorphism 101. Some of us can't even analyze anything without projecting our self centered human traits on to it. It's why prejudices pollute so many of the beliefs of so many of the people you see around you. Whenever you say to yourself "How can this guy be so blinded by this crazy idea?" think about what's happening here and whether there's actually anything at all pointing to the idea that plants can think.

     

    Merrengue•...

    Feet are parts. Walking is a pattern. Consciousness, to me, is a pattern; not a possession. Plants don’t need feet to grow, and systems don’t need to “have” awareness to participate in it.

    philosophy
    cognitive science
    biology
    Comments
    0
  • W

    PLANTS ARE NOT CONSCIOUS.  

     

    This is my response to a post to a Facebook group post about the idea that plants and animals without brains have consciousness; that plants, and other life forms without nervous systems like ours, might also have it. The comment, albeit popular in a trendy sorta' way, is far from justified. Here's why:

     

     

    _____________________________________

    Moving the Goal Posts:

     

    To start with consciousness isn’t being found in plants. There’s no evidence for that at all. What is happening is that the word itself is being reframed to include more physical processes than intellectual reflection. That’s not new, panpsychism has been around for hundreds of years, probably longer. What’s changed isn’t the "discovery", it’s the cultural redefining of what consciousness is. With all of the obstacles to overcome creating AIs, computer science started taking it seriously, so people stopped laughing at the idea, and that tolerance has spread to neurology and layman speculations about nature; BUT let’s be clear, there is no actual evidence for plant consciousness at all. None. There’s just a social shift to how popular culture is saying it should be defined. The problem being that simple reaction ISN'T consciousness.

    When people say “plants are conscious,” what they’re really describing is what a plant does when it’s faced with something that might harm it, but that’s not awareness, it’s an evolved physical response. You grow your hair for evolutionary reasons too, but are you aware of your hair growing? Can you choose for it not to? Are you monitoring the process as it happens

     

     

    __________________________________________________

    What Actually is Consciousness?

     

    Consciousness is an evolved, sophisticated result of the need for certain animals to move in complex ways for complex reasons. Take pain, as one example. Why does pain exist? Because when we’re in pain, we move away from it, QUICKLY. That’s its purpose. If you had to analyze pain before reacting, if say you leaned on a stove and had to think about whether to move or not, you’d be badly burned before you finished the thought. Pain bypasses thought. It makes us act now. It evolved due to the need for instant mobility.

     

    A tree can’t move quickly. It doesn’t need pain. It doesn’t need that kind of awareness. ITS strategy is to become strong and massive so to withstand harm rather than avoid it. Grass handles harm by being flexible and abundant; one blade dies, another takes its place, the species survives. There’s no evolutionary pressure there for the kind of awareness pain provides animals. And since all of the emotions function as contextually behavioral presets using mobility as its medium like pain, plants have no reason to evolve those either.

     

    Those preset reactions in us, are the roots of what we call “awareness.” The stored memories of predicted contexts that allows us to adjust our reactions more or less appropriately become our beliefs. And the total structural paradigm of those beliefs along with the emotions and awareness, cause our self-awareness, and our inner life, and THAT’s what we call "consciousness."

     

     

    _______________________________________________________________

    If Plants Don't Think, What Are We Looking At?

     

    Another thing people with this "plants think" idea get wrong is that plants quite literally don’t think or talk to each other. More accurately put, they react to each other through fungi. It’s the fungi doing the coordination, not the plant. So if we want to assign consciousness to something you don't assign it to the foot, you assign it to the brain, if you git what I'm sayin'. Through mycorrhizal symbiosis fungi trade their stability and ability to distribute resources for the plant’s sugar and energy. The fungi decide how nutrients, water, and chemical signals are shared. If you want to talk about something “brain-like,” it’s the fungi, not the tree. The fungi organize the forest. The plant itself just reacts.

     

    And this kind of cooperation; one organism joining with another to create a larger, organized whole; isn’t unique to plants and fungi. It happens between animals and like with pollinators, even between animals and plants. Then there's when one plant or animal survives as a parasite of the other. Interestingly, the prevailing theory is that this is how single-celled life evolved in the first place. One simple cell drifting through the world, over time, adapts to new environments and splits into variations. Two different variations meet again, and as it happens come to work together as it helped them both survive. The ones that don’t cooperate either have to evolve differently to survive or die out, and the ones working together, integrated until eventually one cell absorbed the other. The idea is that, that's how modern cells got their inner mechanisms, like the cell's nucleus, that made them more complex cells than just the simpler walled off sectioned cells that they'd evolved from.

     

    Were those early cells (or even the modern ones) “conscious”? Of course not. They're only cells. But can they react? Absolutely. Reaction and cooperation aren’t awareness. They’re steps toward complexity.

     

     

    _____________________________________________________

    The Brain Itself is Not Responsible:

     

    The post also brought up the idea that animals without centralized brains have their own consciousness, without a brain, and yeah, I'd have to agree with that. The thing is though, the pivotal mechanism creating consciousness isn’t the brain itself. It’s the nervous system within the brain. The brain works because it’s a highly organized communication network like hardware capable of running complex, shifting contexts. That’s what lets us think and feel. An octopus, as an example, has a distributed nervous system that allows for a similar kind of complexity, even though it’s organized differently than a centralized brain with a spinal cord.

     

    So yes, you can have a brain without consciousness, but you can’t have consciousness without a nervous system (or something equally complex to serve as the hardware) .....even an analogue machine would do the job, it just wouldn't be as quick as what animals have. Plants don’t have that. Their structure simply doesn’t allow for the kind of integrated, layered processing that consciousness requires.

     

     

    ______________________________________________________________

    But We Aren't Plants, How Can We Know For Sure?:

     

    And I think it important to address an argument possibly implied in all of this; the idea that plant consciousness might just be too alien for us to recognize is neither an objective position, nor is it true. That we can’t judge them by our standards because we don’t share the same kind of mind doesn't keep us from a clear analysis and comparison of the mechanisms involved. This idea contradicts itself.

     

    Our definitions of consciousness come from us, from humans observing and describing the world. Plants aren’t taking part in that. The word “consciousness” belongs to the language of beings talking to themselves, not the plants. If you say plants have it, you’re already using the word differently than someone who says they don’t, and in a way that compares what they experience to ours. Their assumptions are in the possibility of that comparison.

     

    It’s not that we can’t know either way, that our hands are tied and we've no choice but to remain agnostic on this. The arguments I've already made stand on their own. It’s that we’re talking about different things entirely. People who side with making the determination rest on a definition of "consciousness" that's precise enough to be used deductively, making this a 'yes' or 'no' answer, while people who side with not making that determination rest on the idea that we don't really know what "consciousness" is.

     

    The thing is, is that while we can't know the intricate details about every last horse that exists, WE ACTUALLY DO have a clear definition of what "horse" means regardless of the infinite focus on those details, and as long as the same can be said for "consciousness", whether anything has it, will be at some point determinable. That is UNLESS, some of us are determined to keep moving the goal posts without considering the mechanism, and the definition keeps becoming blurred.

     

    To hopefully hit this point home, remember the old “how do I know your blue, is my blue?” argument? Sure, we can’t directly feel each other’s experience objectively, without tainting our perspectives with our own individual views, but what we can do is look at the mechanisms that produce them. We can see how the brain processes light, how those processes create the experience of color, and then compare those mechanisms between people. From that, we can define what the “blue” mechanism is, and how we're experiencing the same and different things when the color pops up. The same goes for consciousness. We can see the structures that support awareness, memory, and emotional integration, and plants simply don’t have them. So unless we stretch “consciousness” to mean “anything that reacts,” there’s simply no reason to say plants have it.

     

     

    ______________________________________________________________

    The Popularity of the Idea That They Do:

     

    So why are so many jumping on the bandwagon? It's the other "old" story. People project themselves into everything in order to understand them. It's anthropomorphism 101. Some of us can't even analyze anything without projecting our self centered human traits on to it. It's why prejudices pollute so many of the beliefs of so many of the people you see around you. Whenever you say to yourself "How can this guy be so blinded by this crazy idea?" think about what's happening here and whether there's actually anything at all pointing to the idea that plants can think.

     

    Wayne Nirenberg•...
    You also said that nothing exists in a vacuum, meaning that everything only exists as a relationship, ...no? Which'd mean that consciousness isn't any different from anything else; that it's all just relationships....
    philosophy
    cognitive science
    systems theory
    consciousness studies
    Comments
    0
  • W

    PLANTS ARE NOT CONSCIOUS.  

     

    This is my response to a post to a Facebook group post about the idea that plants and animals without brains have consciousness; that plants, and other life forms without nervous systems like ours, might also have it. The comment, albeit popular in a trendy sorta' way, is far from justified. Here's why:

     

     

    _____________________________________

    Moving the Goal Posts:

     

    To start with consciousness isn’t being found in plants. There’s no evidence for that at all. What is happening is that the word itself is being reframed to include more physical processes than intellectual reflection. That’s not new, panpsychism has been around for hundreds of years, probably longer. What’s changed isn’t the "discovery", it’s the cultural redefining of what consciousness is. With all of the obstacles to overcome creating AIs, computer science started taking it seriously, so people stopped laughing at the idea, and that tolerance has spread to neurology and layman speculations about nature; BUT let’s be clear, there is no actual evidence for plant consciousness at all. None. There’s just a social shift to how popular culture is saying it should be defined. The problem being that simple reaction ISN'T consciousness.

    When people say “plants are conscious,” what they’re really describing is what a plant does when it’s faced with something that might harm it, but that’s not awareness, it’s an evolved physical response. You grow your hair for evolutionary reasons too, but are you aware of your hair growing? Can you choose for it not to? Are you monitoring the process as it happens

     

     

    __________________________________________________

    What Actually is Consciousness?

     

    Consciousness is an evolved, sophisticated result of the need for certain animals to move in complex ways for complex reasons. Take pain, as one example. Why does pain exist? Because when we’re in pain, we move away from it, QUICKLY. That’s its purpose. If you had to analyze pain before reacting, if say you leaned on a stove and had to think about whether to move or not, you’d be badly burned before you finished the thought. Pain bypasses thought. It makes us act now. It evolved due to the need for instant mobility.

     

    A tree can’t move quickly. It doesn’t need pain. It doesn’t need that kind of awareness. ITS strategy is to become strong and massive so to withstand harm rather than avoid it. Grass handles harm by being flexible and abundant; one blade dies, another takes its place, the species survives. There’s no evolutionary pressure there for the kind of awareness pain provides animals. And since all of the emotions function as contextually behavioral presets using mobility as its medium like pain, plants have no reason to evolve those either.

     

    Those preset reactions in us, are the roots of what we call “awareness.” The stored memories of predicted contexts that allows us to adjust our reactions more or less appropriately become our beliefs. And the total structural paradigm of those beliefs along with the emotions and awareness, cause our self-awareness, and our inner life, and THAT’s what we call "consciousness."

     

     

    _______________________________________________________________

    If Plants Don't Think, What Are We Looking At?

     

    Another thing people with this "plants think" idea get wrong is that plants quite literally don’t think or talk to each other. More accurately put, they react to each other through fungi. It’s the fungi doing the coordination, not the plant. So if we want to assign consciousness to something you don't assign it to the foot, you assign it to the brain, if you git what I'm sayin'. Through mycorrhizal symbiosis fungi trade their stability and ability to distribute resources for the plant’s sugar and energy. The fungi decide how nutrients, water, and chemical signals are shared. If you want to talk about something “brain-like,” it’s the fungi, not the tree. The fungi organize the forest. The plant itself just reacts.

     

    And this kind of cooperation; one organism joining with another to create a larger, organized whole; isn’t unique to plants and fungi. It happens between animals and like with pollinators, even between animals and plants. Then there's when one plant or animal survives as a parasite of the other. Interestingly, the prevailing theory is that this is how single-celled life evolved in the first place. One simple cell drifting through the world, over time, adapts to new environments and splits into variations. Two different variations meet again, and as it happens come to work together as it helped them both survive. The ones that don’t cooperate either have to evolve differently to survive or die out, and the ones working together, integrated until eventually one cell absorbed the other. The idea is that, that's how modern cells got their inner mechanisms, like the cell's nucleus, that made them more complex cells than just the simpler walled off sectioned cells that they'd evolved from.

     

    Were those early cells (or even the modern ones) “conscious”? Of course not. They're only cells. But can they react? Absolutely. Reaction and cooperation aren’t awareness. They’re steps toward complexity.

     

     

    _____________________________________________________

    The Brain Itself is Not Responsible:

     

    The post also brought up the idea that animals without centralized brains have their own consciousness, without a brain, and yeah, I'd have to agree with that. The thing is though, the pivotal mechanism creating consciousness isn’t the brain itself. It’s the nervous system within the brain. The brain works because it’s a highly organized communication network like hardware capable of running complex, shifting contexts. That’s what lets us think and feel. An octopus, as an example, has a distributed nervous system that allows for a similar kind of complexity, even though it’s organized differently than a centralized brain with a spinal cord.

     

    So yes, you can have a brain without consciousness, but you can’t have consciousness without a nervous system (or something equally complex to serve as the hardware) .....even an analogue machine would do the job, it just wouldn't be as quick as what animals have. Plants don’t have that. Their structure simply doesn’t allow for the kind of integrated, layered processing that consciousness requires.

     

     

    ______________________________________________________________

    But We Aren't Plants, How Can We Know For Sure?:

     

    And I think it important to address an argument possibly implied in all of this; the idea that plant consciousness might just be too alien for us to recognize is neither an objective position, nor is it true. That we can’t judge them by our standards because we don’t share the same kind of mind doesn't keep us from a clear analysis and comparison of the mechanisms involved. This idea contradicts itself.

     

    Our definitions of consciousness come from us, from humans observing and describing the world. Plants aren’t taking part in that. The word “consciousness” belongs to the language of beings talking to themselves, not the plants. If you say plants have it, you’re already using the word differently than someone who says they don’t, and in a way that compares what they experience to ours. Their assumptions are in the possibility of that comparison.

     

    It’s not that we can’t know either way, that our hands are tied and we've no choice but to remain agnostic on this. The arguments I've already made stand on their own. It’s that we’re talking about different things entirely. People who side with making the determination rest on a definition of "consciousness" that's precise enough to be used deductively, making this a 'yes' or 'no' answer, while people who side with not making that determination rest on the idea that we don't really know what "consciousness" is.

     

    The thing is, is that while we can't know the intricate details about every last horse that exists, WE ACTUALLY DO have a clear definition of what "horse" means regardless of the infinite focus on those details, and as long as the same can be said for "consciousness", whether anything has it, will be at some point determinable. That is UNLESS, some of us are determined to keep moving the goal posts without considering the mechanism, and the definition keeps becoming blurred.

     

    To hopefully hit this point home, remember the old “how do I know your blue, is my blue?” argument? Sure, we can’t directly feel each other’s experience objectively, without tainting our perspectives with our own individual views, but what we can do is look at the mechanisms that produce them. We can see how the brain processes light, how those processes create the experience of color, and then compare those mechanisms between people. From that, we can define what the “blue” mechanism is, and how we're experiencing the same and different things when the color pops up. The same goes for consciousness. We can see the structures that support awareness, memory, and emotional integration, and plants simply don’t have them. So unless we stretch “consciousness” to mean “anything that reacts,” there’s simply no reason to say plants have it.

     

     

    ______________________________________________________________

    The Popularity of the Idea That They Do:

     

    So why are so many jumping on the bandwagon? It's the other "old" story. People project themselves into everything in order to understand them. It's anthropomorphism 101. Some of us can't even analyze anything without projecting our self centered human traits on to it. It's why prejudices pollute so many of the beliefs of so many of the people you see around you. Whenever you say to yourself "How can this guy be so blinded by this crazy idea?" think about what's happening here and whether there's actually anything at all pointing to the idea that plants can think.

     

    Wayne Nirenberg•...
    But you said "NOTHING...exists in a vacuum", which means everything doesn't exist in a vacuum, but then after that consciousness is singled out. Did you actually specifically just mean consciousness? ....or consciousness and things like it?...
    philosophy
    cognitive science
    epistemology
    systems theory
    Comments
    0
  • W

    PLANTS ARE NOT CONSCIOUS.  

     

    This is my response to a post to a Facebook group post about the idea that plants and animals without brains have consciousness; that plants, and other life forms without nervous systems like ours, might also have it. The comment, albeit popular in a trendy sorta' way, is far from justified. Here's why:

     

     

    _____________________________________

    Moving the Goal Posts:

     

    To start with consciousness isn’t being found in plants. There’s no evidence for that at all. What is happening is that the word itself is being reframed to include more physical processes than intellectual reflection. That’s not new, panpsychism has been around for hundreds of years, probably longer. What’s changed isn’t the "discovery", it’s the cultural redefining of what consciousness is. With all of the obstacles to overcome creating AIs, computer science started taking it seriously, so people stopped laughing at the idea, and that tolerance has spread to neurology and layman speculations about nature; BUT let’s be clear, there is no actual evidence for plant consciousness at all. None. There’s just a social shift to how popular culture is saying it should be defined. The problem being that simple reaction ISN'T consciousness.

    When people say “plants are conscious,” what they’re really describing is what a plant does when it’s faced with something that might harm it, but that’s not awareness, it’s an evolved physical response. You grow your hair for evolutionary reasons too, but are you aware of your hair growing? Can you choose for it not to? Are you monitoring the process as it happens

     

     

    __________________________________________________

    What Actually is Consciousness?

     

    Consciousness is an evolved, sophisticated result of the need for certain animals to move in complex ways for complex reasons. Take pain, as one example. Why does pain exist? Because when we’re in pain, we move away from it, QUICKLY. That’s its purpose. If you had to analyze pain before reacting, if say you leaned on a stove and had to think about whether to move or not, you’d be badly burned before you finished the thought. Pain bypasses thought. It makes us act now. It evolved due to the need for instant mobility.

     

    A tree can’t move quickly. It doesn’t need pain. It doesn’t need that kind of awareness. ITS strategy is to become strong and massive so to withstand harm rather than avoid it. Grass handles harm by being flexible and abundant; one blade dies, another takes its place, the species survives. There’s no evolutionary pressure there for the kind of awareness pain provides animals. And since all of the emotions function as contextually behavioral presets using mobility as its medium like pain, plants have no reason to evolve those either.

     

    Those preset reactions in us, are the roots of what we call “awareness.” The stored memories of predicted contexts that allows us to adjust our reactions more or less appropriately become our beliefs. And the total structural paradigm of those beliefs along with the emotions and awareness, cause our self-awareness, and our inner life, and THAT’s what we call "consciousness."

     

     

    _______________________________________________________________

    If Plants Don't Think, What Are We Looking At?

     

    Another thing people with this "plants think" idea get wrong is that plants quite literally don’t think or talk to each other. More accurately put, they react to each other through fungi. It’s the fungi doing the coordination, not the plant. So if we want to assign consciousness to something you don't assign it to the foot, you assign it to the brain, if you git what I'm sayin'. Through mycorrhizal symbiosis fungi trade their stability and ability to distribute resources for the plant’s sugar and energy. The fungi decide how nutrients, water, and chemical signals are shared. If you want to talk about something “brain-like,” it’s the fungi, not the tree. The fungi organize the forest. The plant itself just reacts.

     

    And this kind of cooperation; one organism joining with another to create a larger, organized whole; isn’t unique to plants and fungi. It happens between animals and like with pollinators, even between animals and plants. Then there's when one plant or animal survives as a parasite of the other. Interestingly, the prevailing theory is that this is how single-celled life evolved in the first place. One simple cell drifting through the world, over time, adapts to new environments and splits into variations. Two different variations meet again, and as it happens come to work together as it helped them both survive. The ones that don’t cooperate either have to evolve differently to survive or die out, and the ones working together, integrated until eventually one cell absorbed the other. The idea is that, that's how modern cells got their inner mechanisms, like the cell's nucleus, that made them more complex cells than just the simpler walled off sectioned cells that they'd evolved from.

     

    Were those early cells (or even the modern ones) “conscious”? Of course not. They're only cells. But can they react? Absolutely. Reaction and cooperation aren’t awareness. They’re steps toward complexity.

     

     

    _____________________________________________________

    The Brain Itself is Not Responsible:

     

    The post also brought up the idea that animals without centralized brains have their own consciousness, without a brain, and yeah, I'd have to agree with that. The thing is though, the pivotal mechanism creating consciousness isn’t the brain itself. It’s the nervous system within the brain. The brain works because it’s a highly organized communication network like hardware capable of running complex, shifting contexts. That’s what lets us think and feel. An octopus, as an example, has a distributed nervous system that allows for a similar kind of complexity, even though it’s organized differently than a centralized brain with a spinal cord.

     

    So yes, you can have a brain without consciousness, but you can’t have consciousness without a nervous system (or something equally complex to serve as the hardware) .....even an analogue machine would do the job, it just wouldn't be as quick as what animals have. Plants don’t have that. Their structure simply doesn’t allow for the kind of integrated, layered processing that consciousness requires.

     

     

    ______________________________________________________________

    But We Aren't Plants, How Can We Know For Sure?:

     

    And I think it important to address an argument possibly implied in all of this; the idea that plant consciousness might just be too alien for us to recognize is neither an objective position, nor is it true. That we can’t judge them by our standards because we don’t share the same kind of mind doesn't keep us from a clear analysis and comparison of the mechanisms involved. This idea contradicts itself.

     

    Our definitions of consciousness come from us, from humans observing and describing the world. Plants aren’t taking part in that. The word “consciousness” belongs to the language of beings talking to themselves, not the plants. If you say plants have it, you’re already using the word differently than someone who says they don’t, and in a way that compares what they experience to ours. Their assumptions are in the possibility of that comparison.

     

    It’s not that we can’t know either way, that our hands are tied and we've no choice but to remain agnostic on this. The arguments I've already made stand on their own. It’s that we’re talking about different things entirely. People who side with making the determination rest on a definition of "consciousness" that's precise enough to be used deductively, making this a 'yes' or 'no' answer, while people who side with not making that determination rest on the idea that we don't really know what "consciousness" is.

     

    The thing is, is that while we can't know the intricate details about every last horse that exists, WE ACTUALLY DO have a clear definition of what "horse" means regardless of the infinite focus on those details, and as long as the same can be said for "consciousness", whether anything has it, will be at some point determinable. That is UNLESS, some of us are determined to keep moving the goal posts without considering the mechanism, and the definition keeps becoming blurred.

     

    To hopefully hit this point home, remember the old “how do I know your blue, is my blue?” argument? Sure, we can’t directly feel each other’s experience objectively, without tainting our perspectives with our own individual views, but what we can do is look at the mechanisms that produce them. We can see how the brain processes light, how those processes create the experience of color, and then compare those mechanisms between people. From that, we can define what the “blue” mechanism is, and how we're experiencing the same and different things when the color pops up. The same goes for consciousness. We can see the structures that support awareness, memory, and emotional integration, and plants simply don’t have them. So unless we stretch “consciousness” to mean “anything that reacts,” there’s simply no reason to say plants have it.

     

     

    ______________________________________________________________

    The Popularity of the Idea That They Do:

     

    So why are so many jumping on the bandwagon? It's the other "old" story. People project themselves into everything in order to understand them. It's anthropomorphism 101. Some of us can't even analyze anything without projecting our self centered human traits on to it. It's why prejudices pollute so many of the beliefs of so many of the people you see around you. Whenever you say to yourself "How can this guy be so blinded by this crazy idea?" think about what's happening here and whether there's actually anything at all pointing to the idea that plants can think.

     

    Merrengue•...
    When I say consciousness “participates,” I’m not treating it as a special substance. I’m treating it as a relational process, like temperature or pressure. You can talk about a molecule, but “temperature” only exists at the level of the system....
    philosophy
    cognitive science
    systems theory
    consciousness studies
    Comments
    0
  • J

    My Journey with Claude Code. The more I use Claude Code, the more impressed I become.


    I keep throwing progressively harder problems at it, and whenever the problem is conceptually tractable, it can usually just solve it. Not with hacks or brittle workarounds, but by actually engaging with the structure of the problem.


    I decided to push it further by combining two difficult problems.


    Difficult in the sense that either one would likely take me years to complete properly on my own let alone together whether the interaction between the two is a kind of complexity in its own right.


    With the exception of one genuinely catastrophic error that required intervention to recover from, the tool has kept going, iterating, and making real progress.


    What stands out most is that it seems to understand what progress actually is.

    It does not treat the number of passing tests as a sacred metric. It is willing to break tests if that moves the system forward in a deeper, more honest way. That is something many humans struggle with.


    The mere fact that it can reason about progress at all, rather than optimising a superficial proxy for it, is pretty remarkable


    And to think the tool over past few months has seen pretty consistent improvement at the cadence of weeks with no end in sight.


    Will software development be unrecognisable a year or even 6 months from now, I do not know.

     

    david•...
    Can you add a bit more color to the nature of the two problems? I love the sense of it recognizing a deeper sense of what "progress" means. I've noticed something similar: I can 'reason' with the LLMs on complex concepts using metaphors in a precise way to tune and re-tune my...
    philosophy
    cognitive science
    artificial intelligence
    human-computer interaction
    Comments
    0
  • Wayne Nirenberg•...

    THE OVERLOOKED PROBLEM WITH LLM CREATING AGI

    Epistemically Contextual Chaos: The problem isn't just contextual, it's epistemically chaotic. The fact is, we CONTROL the information AIs get. Even if we lose the details in its development, what sort of information an AI has, it only has, because we found specific ideas...
    cognitive science
    epistemology
    artificial intelligence
    philosophy of mind
    robot ethics
    Comments
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